The Deluge- Volume 2 Read online

  “The monks declare only this much, that they cannot renounce Yan Kazimir before the primate proclaims a new king; or speaking in other words, they will not recognize Karl Gustav.”

  Here the Prince of Hesse laughed. Sadovski fixed a jeering glance on Miller, and Count Veyhard began to pluck his own beard from rage. A terrible murmur of excitement rose among those present.

  Then Miller struck his palms on his knees and cried,—

  “Guards, guards!”

  The mustached faces of four musketeers showed themselves quickly in the door.

  “Take those shaven sticks,” cried the general, “and confine them! And Pan Sadovski, do you trumpet for me under the cloister, that if they open fire from one cannon on the walls, I will hang these two monks the next moment.”

  The two priests were led out amid ridicule and the scoffing of soldiers. The musketeers put their own caps on the priests’ heads, or rather on their faces to cover their eyes, and led them of purpose to various obstacles. When either of the priests stumbled or fell, an outburst of laughter was heard in the crowds; but the fallen man they raised with the butts of muskets, and pretending to support, they pushed him by the loins and the shoulders. Some threw horse-dung at the priests; others took snow and rubbed it on their shaven crowns, or let it roll down on their habits. The soldiers tore strings from trumpets, and tying one end to the neck of each priest, held the other, and imitating men taking cattle to a fair, called out the prices.

  Both fathers walked on in silence, with hands crossed on their breasts and prayers on their lips. Finally, trembling from cold and insulted, they were enclosed in a barn; around the place guards armed with muskets were stationed.

  Miller’s command, or rather his threat, was trumpeted under the cloister walls.

  The fathers were frightened, and the troops were benumbed from the threat. The cannon were silent; a council was assembled, they knew not what to do. To leave the fathers in cruel hands was impossible; and if they sent others, Miller would detain them as well. A few hours later he himself sent a messenger, asking what the monks thought of doing.

  They answered that until the fathers were freed no negotiations could take place; for how could the monks believe that the general would observe conditions with them if, despite the chief law of nations, he imprisoned envoys whose sacredness even barbarians respect?

  To this declaration there was no ready answer; hence terrible uncertainty weighed on the cloister and froze the zeal of its defenders.

  The Swedish army dug new trenches in haste, filled baskets with earth, planted cannon; insolent soldiers pushed forward to within half a musket-shot of the walls. They threatened the church, the defenders; half-drunken soldiers shouted, raising their hands toward the walls, “Surrender the cloister, or you will see your monks hanging!”

  Others blasphemed terribly against the Mother of God and the Catholic faith. The besieged, out of respect to the life of the fathers, had to listen with patience. Rage stopped the breath in Kmita’s breast. He tore the hair on his head, the clothing on his breast, and wringing his hands, said to Charnyetski,—

  “I asked, ‘Of what use is negotiation with criminals?’ Now stand and suffer, while they are crawling into our eyes and blaspheming! Mother of God, have mercy on me, and give me patience! By the living God, they will begin soon to climb the walls! Hold me, chain me like a murderer, for I shall not contain myself.”

  But the Swedes came ever nearer, blaspheming more boldly.

  Meanwhile a fresh event brought the besieged to despair. Stefan Charnyetski in surrendering Cracow had obtained the condition of going out with all his troops, and remaining with them in Silesia till the end of the war. Seven hundred infantry of those troops of the royal guard, under command of Colonel Wolf, were near the boundary, and trusting in stipulations, were not on their guard. Count Veyhard persuaded Miller to capture those men.

  Miller sent Count Veyhard himself, with two thousand cavalry, who crossing the boundary at night attacked those troops during sleep, and captured them to the last man. When they were brought to the Swedish camp, Miller commanded to lead them around the wall, so as to show the priests that that army from which they had hoped succor would serve specially for the capture of Chenstohova.

  The sight of that brilliant guard of the king dragged along the walls was crushing to the besieged, for no one doubted that Miller would force them first to the storm.

  Panic spread again among the troops of the cloister; some of the soldiers began to break their weapons and exclaim that there was help no longer, that it was necessary to surrender at the earliest. Even the hearts of the nobles had fallen; some of them appeared before Kordetski again with entreaties to take pity on their children, on the sacred place, on the image, and on the Congregation of monks. The courage of the prior and Pan Zamoyski was barely enough to put down this movement.

  But Kordetski had the liberation of the imprisoned fathers on his mind first of all, and he took the best method; for he wrote to Miller that he would sacrifice those brothers willingly for the good of the church. Let the general condemn them to death; all would know in future what to expect from him, and what faith to give his promises.

  Miller was joyful, for he thought the affair was approaching its end. But he did not trust the words of Kordetski at once, nor his readiness to sacrifice the monks. He sent therefore one of them, Father Bleshynski, to the cloister, binding him first with an oath to explain the power of the Swedes and the impossibility of resistance. The monk repeated everything faithfully, but his eyes spoke something else, and concluding he said,—

  “But prizing life less than the good of the Congregation, I am waiting for the will of the council; and whatsoever you decide I will lay before the enemy most faithfully.”

  They directed him to say: “The monks are anxious to treat, but cannot believe a general who imprisons envoys.” Next day the other envoy of the fathers came to the cloister, and returned with a similar answer.

  After this both heard the sentence of death. The sentence was read at Miller’s quarters in presence of the staff and distinguished officers. All observed carefully the faces of the monks, curious to learn what impression the sentence would make; and with the greatest amazement they saw in both a joy as great, as unearthly, as if the highest fortune had been announced to them. The pale faces of the monks flushed suddenly, their eyes were filled with light, and Father Malahovski said with a voice trembling from emotion,—

  “Ah! why should we not die to-day, since we are predestined to fall a sacrifice for our Lord and the king?”

  Miller commanded to lead them forth straightway. The officers looked at one another. At last one remarked; “A struggle with such fanaticism is difficult.”

  The Prince of Hesse added: “Only the first Christians had such faith. Is that what you wish to say?” Then he turned to Count Veyhard. “Pan Veyhard,” said he, “I should be glad to know what you think of these monks?”

  “I have no need to trouble my head over them,” answered he, insolently; “the general has already taken care of them.”

  Then Sadovski stepped forward to the middle of the room, stood before Miller, and said with decision: “Your worthiness, do not command to execute these monks.”

  “But why not?”

  “Because there will be no talk of negotiations after that; for the garrison of the fortress will be flaming with vengeance, and those men will rather fall one upon the other than surrender.”

  “Wittemberg will send me heavy guns.”

  “Your worthiness, do not do this deed,” continued Sadovski, with force; “they are envoys who have come here with confidence.”

  “I shall not have them hanged on confidence, but on gibbets.”

  “The echo of this deed will spread through the whole country, will enrage all hearts, and turn them away from us.”

  “Give me peace with you
r echoes; I have heard of them already a hundred times.”

  “Your worthiness will not do this without the knowledge of his Royal Grace?”

  “You have no right to remind me of my duties to the king.”

  “But I have the right to ask for permission to resign from service, and to present my reasons to his Royal Grace. I wish to be a soldier, not an executioner.”

  The Prince of Hesse issued from the circle in the middle of the room, and said ostentatiously,—

  “Give me your hand. Pan Sadovski; you are a gentleman, a noble, and an honest man.”

  “What does this mean?” roared Miller, springing from his seat.

  “General,” answered the Prince of Hesse, “I permit myself to remark that Pan Sadovski is an honorable man, and I judge that there is nothing in this against discipline.”

  Miller did not like the Prince of Hesse; but that cool, polite, and also contemptuous manner of speaking, special to men of high rank, imposed on him, as it does on many persons of low birth. Miller made great efforts to acquire this manner, but had no success. He restrained his outburst, however, and said calmly,—

  “The monks will be hanged to-morrow.”

  “That is not my affair,” answered the Prince of Hesse; “but in that event let your worthiness order an attack on those two thousand Poles who are in our camp, for if you do not they will attack us. Even now it is less dangerous for a Swedish soldier to go among a pack of wolves than among their tents. This is all I have to say, and now I permit myself to wish you success.” When he had said this he left the quarters.

  Miller saw that he had gone too far. But he did not withdraw his orders, and that same day gibbets wore erected in view of the whole cloister. At the same time the soldiers, taking advantage of the truce, pushed still nearer the walls, not ceasing to jeer, insult, blaspheme, and challenge. Whole throngs of them climbed the mountain, stood as closely together as if they intended to make an assault.

  That time Kmita, whom they had not chained as he had requested, did not in fact restrain himself, and thundered from a cannon into the thickest group, with such effect that he laid down in a row all those who stood in front of the shot. That was like a watchword; for at once, without orders, and even in spite of orders, all the cannons began to play, muskets and guns thundered.

  The Swedes, exposed to fire from every side, fled from the fortress with howling and screaming, many falling dead on the road.

  Charnyetski sprang to Kmita: “Do you know that for that the reward is a bullet in the head?”

  “I know, all one to me. Let me be—”

  “In that case aim surely,”

  Kmita aimed surely; soon, however, he missed. A great movement rose meanwhile in the Swedish camp, but it was so evident that the Swedes were the first to violate the truce, that Miller himself recognized in his soul that the besieged were in the right.

  What is more, Kmita did not even suspect that with his shots he had perhaps saved the lives of the fathers; but Miller, because of these shots, became convinced that the monks in the last extremity were really ready to sacrifice their two brethren for the good of the church and the cloister.

  The shots beat into his head this idea also, that if a hair were to fall from the heads of the envoys, he would not hear from the cloister anything save similar thunders; so next day he invited the two imprisoned monks to dinner, and the day after he sent them to the cloister.

  Kordetski wept when he saw them, all took them in their arms and were astonished at hearing from their mouths that it was specially owing to those shots that they were saved. The prior, who had been angry at Kmita, called him at once and said,—

  “I was angry because I thought that you had destroyed the two fathers; but the Most Holy Lady evidently inspired you. This is a sign of Her favor, be rejoiced.”

  “Dearest, beloved father, there will be no more negotiations, will there?” asked Kmita, kissing Kordetski’s hands.

  But barely had he finished speaking, when a trumpet was heard at the gates, and an envoy from Miller entered the cloister.

  This was Pan Kuklinovski, colonel of the volunteer squadron attached to the Swedes. The greatest ruffians without honor or faith served in that squadron, in part dissidents such as Lutherans, Arians, Calvinists,—whereby was explained their friendship for Sweden; but a thirst for robbery and plunder attracted them mainly to Miller’s army. That band, made up of nobles, outlaws, fugitives from prison and from the hands of a master, of attendants, and of gallows-birds snatched from the rope, was somewhat like Kmita’s old party, save in this, that Kmita’s men fought as do lions, and those preferred to plunder, offer violence to noble women, break open stables and treasure chests. But Kuklinovski himself had less resemblance to Kmita. Age had mixed gray with his hair. He had a face dried, insolent, and shameless. His eyes, which were unusually prominent and greedy, indicated violence of character. He was one of those soldiers in whom, because of a turbulent life and continuous wars, conscience had been burned out to the bottom. A multitude of such men strolled about in that time, after the Thirty Years’ War, through all Germany and Poland. They were ready to serve any man, and more than once a mere simple incident determined the side on which they were to stand.

  Country and faith, in a word all things sacred, were thoroughly indifferent to them. They recognized nothing but war, and sought in it pleasure, dissipation, profit, and oblivion of life. But still when they had chosen some side they served it loyally enough, and that through a certain soldier-robber honor, so as not to close the career to themselves and to others. Such a man was Kuklinovski. Stern daring and immeasurable stubbornness had won for him consideration among the disorderly. It was easy for him to find men. He had served in various arms and services. He had been ataman in the Saitch; he had led regiments in Wallachia; in Germany he had enlisted volunteers in the Thirty Years’ War, and had won a certain fame as a leader of cavalry. His crooked legs, bent in bow fashion, showed that he had spent the greater part of his life on horseback. He was as thin as a splinter, and somewhat bent from profligacy. Much blood, shed not in war only, weighed upon him. And still he was not a man wholly wicked by nature; he felt at times nobler influences. But he was spoiled to the marrow of his bones, and insolent to the last degree. Frequently had he said in intimate company, in drink; “More than one deed was done for which the thunderbolt should have fallen, but it fell not.”

  The effect of this impunity was that he did not believe in the justice of God, and punishment, not only during life, but after death. In other words, he did not believe in God; still, he believed in the devil, in witches, in astrologers, and in alchemy. He wore the Polish dress, for he thought it most fitting for cavalry; but his mustache, still black, he trimmed in Swedish fashion, and spread at the ends turned upward. In speaking he made every word diminutive, like a child; this produced a strange impression when heard from the mouth of such a devil incarnate and such a cruel ruffian, who was ever gulping human blood. He talked much and boastingly; clearly he thought himself a celebrated personage, and one of the first cavalry colonels on earth.

  Miller, who, though on a broader pattern, belonged himself to a similar class, valued him greatly, and loved specially to seat him at his own table. At that juncture Kuklinovski forced himself on the general as an assistant, guaranteeing that he would with his eloquence bring the priests to their senses at once.

  Earlier, when, after the arrest of the priests, Pan Zamoyski was preparing to visit Miller’s camp and asked for a hostage, Miller sent Kuklinovski; but Zamoyski and the prior would not accept him, as not being of requisite rank.

  From that moment, touched in his self-love, Kuklinovski conceived a mortal hatred for the defenders of Yasna Gora, and determined to injure them with all his power. Therefore he chose himself as an embassy,—first for the embassy itself, and second so as to survey everything and cast evil seed here and there. Since he was long
known to Charnyetski he approached the gate guarded by him; but Charnyetski was sleeping at the time,—Kmita, taking his place, conducted the guest to the council hall.

  Kuklinovski looked at Pan Andrei with the eye of a specialist, and at once he was pleased not only with the form but the bearing of the young hero, which might serve as a model.

  “A soldier,” said he, raising his hand to his cap, “knows at once a real soldier. I did not think that the priests had such men in their service. What is your rank, I pray?”

  Id Kmita, who had the zeal of a new convert, the soul revolted at sight of Poles who served Swedes; still, he remembered the recent anger of Kordetski at his disregard of negotiations; therefore he answered coldly, but calmly,—

  “I am Babinich, former colonel in the Lithuanian army, but now a volunteer in the service of the Most Holy Lady.”